It's after breakfast, which was two coffees and an empanada
made with either fish or chicken (I couldn't tell which) and 'picklies', tha spicy coleslaw. Bob
and I both long for some cold orange juice. We can hear the kids next door
screaming and yelling and it feels like there's at least a dozen of them. It seems now we're going to the market and I hope to get some batteries for
my camera.
No, wait, another change of plans, that seems typical of the
culture here. No problem for me, but it frustrates others in our group. We're
going to the job site this morning and to the market this afternoon, which is
good because we're fresher now for the work. Though the younger girls got up late, we're not waiting for
them, but rather something else. Hurry up and wait, like the
old adage from the military.
Returning for lunch was quite an experience. That motorbike
wouldn't start and the driver kept taking out the plug, scraping it on a rock, bending it
and putting it back in. Finally, the Haitian girl, Teeteet, trotted off and returned with a chain. The little Mitsubishi truck, filled with others, towed the motorbike in. I
now have a great deal of respect for the Mitsubishi company, as that truck has
taken an incredible beating and still keeps
going.
Like everywhere else, there's a ton of children, most of
them getting out of school and following us. Allan put in his hillbilly teeth,
and I would yank them out and Allan would pretend he had no teeth in his
mouth. The little girls would scream and run away, and the little boys would laugh
hysterically.
On the way back we followed the river. The streets wind in and out, are filled with livestock and we watched one nanny goat get reunited with her baby. We also saw several rubble
homes and a hotel used by missionaries distributing water filtration systems
about the size of a small fuel filter. The man running the mission was from
Steinbeck, Manitoba, and he had students on their spring break helping him. The
rooms in the hotel were so unbearably hot, many of the people were lying on the
stone floor in the hotel atrium.
When we got back a man from another missionary group stopped by, and he told us his experience during the earthquake, and how he ran
in to grab his wife and kids. He told us a little about the voodoo and how 15 children
are sacrificed here each year for good luck, but I got the sense that he was
exaggerating, claiming it was church on Sunday, voodoo on Monday, and that he
invented the saying "50% catholic, 50% protestant, 100% voodoo."
Good
grief, I heard a similar saying 30 years ago, and that man is not that old.
Pastor told us voodoo was more in the past, and part of the heritage. It's
practiced less and less each year. I think that's true, or else they wouldn't
be so many children running around. But it still unnerving to hear. Sharon felt
that the pastor of the church around the corner would not practice voodoo. We
had an interesting discussion on superstition, asking ourselves if we are any
better than the Haitians and their superstitions.
I took a shower, and discovered that my towel is
covered with little red ants. After the shower. I had to jump in and shower again and
dry off with a clean towel. And I was bitten terribly, and still have the rash.
The younger crowd have gone to the beach. It's a
two-mile walk. Supper was macaroni with some vegetables. Bob did the devotional,
which was about Moses and how God asked "Is my arm to short?"
There are so many mission organizations here, and yet it
feels like nothing is getting done. I don't have an answer for this, and to me
it's very frustrating. There is some chanting and crying and yelling in the
distance, and Chris suggested it was a voodoo ceremony. While it's creepy to
hear, we also wonder if we aren't mistaking African music style, though some
people say you can tell the difference. I certainly couldn't . And I'm not sure
I would want to be able to.
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